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Extra info for A Friendship That Lasted a Lifetime: The Correspondence Between Alfred Schütz and Eric Voegelin
The teleology can be “understood from” [“herausverstanden”] the historical forms of philosophizing themselves. (c). The so “understood from” and articulated teleology makes it possible for the telos itself to be articulated, and thus this [articulation] becomes the task of contemporary philosophizing (Husserl’s task). (d). In this way, the personal philosophical task develops out of the understanding of the telos found in the history of the modern spirit. (e). However, that does not make the task historically relative.
The telos of history only reveals itself in the interpretation of the final establishment that Husserl makes. With its help, the philosophers of the past can be understood better than they understood themselves. (h). From the privileged position of the finally established teleological interpretation of history, it follows that historical arguments cannot refute it (for example, that as a matter of fact, it can be philologically demonstrated that the philosopher interpreted by Husserl had an entirely different intention than the one attributed to him by Husserl, based on the latter’s knowledge of the telos).
Is nothing other than the philosopher’s genuine self-reflection on what he is truly seeking, on what is in him as a will coming from the will as the will of his spiritual forefathers. ”9 (bb) “But to every primal establishment [Urstiftung] essentially belongs a final establishment [Endstiftung] assigned as a task to the historical process. , the character of apodictic steps. ) (g). The “final establishment” must be distinguished from the meditative selfexaminations that every philosopher in history has engaged in as a means of determining his place in relationship to contemporaries who philosophize and to those who philosophized in the past.